Living in Both Worlds

I’ve received a phone call late last year from Notable Pictures who wanted to do a series of documentary. They have contacted the 10 of us from different backgrounds; different age groups, gender, sexual orientation, country of origin and even current place of residence. The one thing that bonded us was our identity as 1.5 generations.

1.5 generations or 1.5G are people who immigrate to a new country before or during their early teens. We bring characteristics from our home country but continue to integrate into the new country.

Many of us are bi-cultural, combining both cultures – culture from the country of origin with the culture of the new country. Our identification will be affected by experiences growing up in the new country. We are often bilingual and find it easier to integrate into the local culture and society than people who immigrated as adults.

Each week, audiences meet one 18-30 year old who is facing a defining moment in our life, and explore our concerns, hopes and fears. We have to use a handicam to record our own candid thoughts and feelings as well as introducing the mainstream to the refugee or migrant communities.

Each of us explored an issue, which unveil how our world views that may contradict to different cultural beliefs, and yet how we embraced this unique identity. The filming for each person took around 3 months, and each scene took a day to shoot. We were all involved with the filming, from the conception of each story, to discussion on how the story should go.

My specific topic was about my journey looking for a partner. Being a 1.5G means that it is hard to find someone who also shares the cultural understanding, particularly for someone like me to who deals with multicultural ethnic communities every day. There were some discussions that migrant Chinese boys find Chinese girls who have dated a “gwai lo” (white man) as “less worthy”. At the same time, when you have a relationship with a non-Chinese, they do not necessary understand many of the cultural practices that we take for granted.

Of course, my issues are more than my cultural background. I have been called “intimidating”; I present myself as a strong independent woman who are very strong minded, thus intimidating. Just because this is how I look, this is not necessarily who I am.

My friend reminded me the following the other day:

“I’m just a girl, standing in front of a boy, asking him to love her.” Notting Hill.

1.5 Kiwis are often seen too Kiwi by their ethnic communities, and ethnic by the Kiwi community. Finding a balance in the both worlds was a theme for me, and many others in the documentary.

It was an interesting experience – when you walk around all parts of Auckland with a film crew – you attract a lot of attention and a lot of questions. You also grow from being very camera conscience to become very comfortable. You constantly have to evaluate what you can say and what the producers/directors wanted. I remember sitting in front of the TV nervously even though I have seen the final edit of the show. I was wondering what my family; friends and colleagues would think when it went on air.

I was super nervous not only because of what people would think about me, and my passion with burlesque, but declaring that I had a crush on someone who, after the filming, have told me he is not interested in a relationship though that did not stop us from being seeing each another and kept doing what we were doing.

I was super nervous because I knew someone would tell him. I freaked out when I saw that he liked the Facebook page. I freaked out thinking he would never want to talk to me again. What if he hates me now? All these unnecessary thoughts are going through my head.

I was overwhelmed by the responses – I have people texting or contacting me on Facebook throughout the screening; people discussing this online; and people leaving messages online wanting to know how I am doing now.

I feel honoured to be invited to be part of this; I am passionate about telling the stories of 1.5G, particularly because I am one. I am very proud of all of us as we need to be courageous enough to share some of the most intimate moments of our lives and believes to the public. I am also very proud to be involved with a production which the hard work in promoting race relations was recognised by the Human Rights Commission.

Human Rights Commission’s recognition of Both Worlds.

It is screening on TV3, every Saturday at 10.25am until 4 August. You can follow the participants on http://www.facebook.com/BOTHWorldsNZ

If you haven’t seen my clip -  you can see all episodes on http://ondemand.tv3.co.nz and search “Both Worlds”.

Tena koutou Nga tangata Hou!

I was at an event recently where the national anthem was played, and it is very embarrassing to say that none of the New Zealand Pakeha VIPs there were able to sing the Te Reo version of our national anthem. They ended up singing the anthem, in English, twice.

Korean Day 2012 - Drawing competition - Maori and Korean girl doing a hongi

As regular reader of my blog, you would be aware of my interest in promoting closer relationships between tangata whenua and the ethnic community. There are many similarities between both communities, culturally, the tikanga, kaupapa, and more. Maori, as well as the ethnic communities, are about tupuna as well as mokopuna.

Both the ethnic communities and tangata whenua needs to have more korero, dialogue, to make sure that there are interactions. It is important, not only because of the similarities, but also as a respect. Ethnic communities need to respect those who are the guardians, the people of the land; and for Maori communities to respect the wisdom and the contributions ethnic communities bring to Aotearoa, as the host.

It is also important that the people acknowledged ethnic communities have lived here pre-Treaty. The Chinese were here and because they were simply acknowledged as “aliens”, they are not part of the Treaty. On the other hands, Indians were considered as British Subjects because of their association with the British settlers. Therefore, this is a part in the history where Chinese were never acknowledged and fitted in Te Tiriti o Waitangi.

I have raised this question before – why newcomers to New Zealand must be fluent in English but there is nothing to say they need to learn Te Reo? I am no where close to being fluent, and I don’t believe we should all be forced to be fluent in Te Reo, however, isn’t this a respect, that we learn some te Reo?

The answers I get is – Oh, English is the most widely spoken common language. Of course it is, and so it should. However, if English, te Reo, and sign language are all official language of New Zealand, why shouldn’t newcomers have some initiatives to learn te Reo?

Not only that there is a lack of language learning, but no newcomers have any proper introductions to Maori culture. Most of us see the “singing and dancing Maori” (as I call them), and all they know about Maori is the haka, the tattoos, the crime rates… We need interactions between Maori and the ethnic communities.

I was absolutely moved when Ngati Whatua o Orakei won the Maori Business Recognition Award 2012 at the Aotearoa New Zealand Maori Business Leaders Awards. I have worked with them for many years and they have always been very welcoming and understanding of the newcomers. They make sure that newcomers are welcome and understand their culture and history in a very simple to understand way. They are also very aware of any cultural or religious needs and will provide halal catering where needed.

Ngati Whatua o Orakei Trust Board winning the Maori Business Recognition Award 2012 at Aotearoa New Zealand Maori Business Leaders Awards

Dane Tumahai meeting with the GEILI visitors from HK

The ethnic communities are also working very hard to engage with tangata whenua. There is a large number of ethnic students who study te Reo at Unitec, and if you haven’t heard by now, Nga Tangata Hou, a kapa hapa group made up of only ethnic communities. (Yes there is an American in a group – he is still considered as “ethnic” in New Zealand as long as he is not considering himself as New Zealand Pakeha)

Nga tangata Hou is open to all New Zealanders who love waiata. They practice weekly and is a great place to engage with tangata whenua, and a great way to “show off” to the mainstream community, how much they know about Maori tikanga.

Nga Tangata Hou at Auckland International Cultural Festival 2012

Do check out Nga tangata hou, email them at ngatangatahou@gmail.com.

Prejudicism, racism, and assumptions live in everyone of us

Assumptions are human nature. We make assumptions of people based on our learnt experiences. This helps us to identify who are our friends, who are our enemies, and how we may approach strangers.

I work everyday with communities who talks about racism. Most racism is based on assumptions about people of a certain phenotype – that is, how they looked.

There is the old saying “judge a book by its cover”. We judge people, not only race, but many different ways, depending on how they look. We judge whether someone is wealthy, poor, young, old, sporty, casual, professional, etc, based on how they look. So it is not strange if we judge people by how they look.

Of course, racism is more than just how they look – it is also about how their name is spelt, how they speak, their accents, and more.

"We're a culture, not a costume" by Students Teaching Against Racism in Society, an Ohio University student group.

We know there are a lot of discussion about racism against the ethnic community – institutional racism, names calling, the list goes on. What have been really disturbing for me recently is the racism from the ethnic communities against each other and against the Caucasian community.

I had a White South African guy who said, in a meeting with other ethnic representatives that the Chinese has too much. During break time, asked how my work with the Chinese community is – simply because I am Chinese. This comment was made, despite the fact that I mentioned my work at the Council represent pan-ethnic.

In other meetings, I keep hearing my colleagues from the ethnic communities make these discriminatory comments about the “white people”; saying that white people don’t know our needs; the old White men go and take young Asian brides and be treated like a King, etc etc.

Being openly racist is not okay – and all of us that works with the ethnic community understand this. So why did anyone think it is okay to make racist comments about other people from the ethnic communities or the Caucasian community – just because we are “victims” of racism?

It is about time that we stop this ridiculous practice – against each other regardless of race, age, gender and more.

 

Growing up as youth of ethnic background

I’ve attended the 9th Annual Asian Forum hosted by the Asian Network Incorporated (TANI) on Asian youth health & wellbeing: healthy body, healthy mind conference today; and have the great pleasure of seeing the movie My Wedding and Other Secrets at Rialto this evening.

Both the forum and the movie touched on aspects of what it is like for the ethnic youth to grow up in New Zealand. The struggle to keep your culture alive; the struggle of dealing with two different worlds (and can sometimes be really different); and finding out who you are and your relationship with everyone around you.

One of the speakers at the forum told us a story about a young Chinese girl who have relocated to Adelaide was admitted to the hospital because she was having feelings of breathlessness and chest pains. Tests were done and medical history were check and no one could find anything wrong with her. Only until a Chinese nurse spoke to her to find out that she was actually experiencing lonliness and depression. The story have reminded me the first time I experienced anxiety attack. In a split second I thought I had a massive heart attack and I was going to die. Unfortunately my GP did not do any follow-ups with me after my tests came out normal. Neither did the counsellors I have visited thought these physical symptoms were important. Not until recently I managed to realise that they were anxiety attacks and that from time to time I still experience it. Just learning how to overcome it.

Many years ago I did an interview about my life and view as an immigrant to New Zealand. For me, it was a real struggle to grow up as a 1.5 generation, particularly when I was going through teenage year, the time you wanted to find out who you are and how you can relate to your peers. This is not unique to me, or the Rosanne Liang as featured in the movie. This is happening around the two young people who spoke this morning, one from Korea and the other from Burma; and many other students from Dio who were present at the conference.

I strongly believe that the stories and voices of 1.5 generations, and other youth of ethnic background should be heard by more. I guess that one of the reason My Wedding and Other Secrets is such a hit (not only because it is really well done and it is a brilliant personal story) is because the general public is finding this fascinating. At the same time, those of us of ethnic background can relate to this.

I think it is important for young people to speak out, reach out and find out who can help them along the way. There are many of us who have gone through the same path, and know how hard it is to be a youth of ethnic background. Please – do reach out. There are people who can just be there, be your company.

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